8/17/2023 0 Comments Cuando es el dia de la candelariaPre-Hispanic Mexicans had also a ceremony in the beginning of February and it is believed that Spanish evangelisers used this on their benefit to convert them to the Catholic faith, as it was done with other native traditions. Even though this is a Catholic festivity, Mexico is the only religious country celebrating it by taking images of baby Jesus to the temples. So on 2 nd February (40 days after Christmas) Mary took Jesus to the temple along with candles or “Candelas” hence the name “Candelaria”, and it is the day of the purification of the Virgin and the presentation of the Lord. The Jewish law said that babies had to be taken to the temple after 40 days because women were considered to be unclean until this period had passed since giving birth. The origins of the Día de la Candelaria firstly have a religious meaning it is the day of the presentation of Christ to the temple. Whoever gets this figurines in their slice of bread have to host the Dia de la Candelaria feast. In this festivity children receive gifts as a symbol of the gifts the Kings gave to Jesus, families eat together Rosca de Reyes, a sweet and special bread containing hidden figurines. Día de Reyes or King’s Day, is celebrated in remembrance of the biblical history of three Kings visiting baby Jesus. The tamales have to be cooked or provided by one person (or more) selected one month before, on the 6 th of January, when another tradition takes place. “Día de la candelaria” is known to be the day we are all allowed to eat as much tamales as possible, but do you know why? This celebration has mixed roots in pre-Hispanic traditions and Catholic beliefs. In many places this celebration also includes parades. They could at least symbolise giant candles…with a bit of imagination.In Mexico, every 2 nd February families and communities get together for a delicious tamales feast, and they dress up their image of Niño Dios (Child Christ) with brand new clothes and take it to the church to be blessed. How some of these local variations are related to the original celebration is anyone’s guess, especially the one in Madrid. Homemade chorizo sausages are cooked on huge bonfires. In A Pobra de Trives, Ourense, sausages are the order of the day. In Menasalbas, Toledo, there is a horseback parade in which 11 riders and their 22 serfs carry torches through the town.Īlmonacid del Marquesado, Cuenca, is the scene of a ‘devil’ parade, hundreds of gaily clad devils cavorting around the streets. In Málaga, it is a fairly standard procession with a reenactment of the presentation of Jesus at the Temple. At the end of the day in the town plaza, the bull is ceremonially ‘killed’ and sangria is passed around to symbolise the blood of the bull. In Madrid, the streets fill with clowns dressed as Andalucían farmers (cheeky lot) who bring out young bulls (vaquillas) consisting of a wooden frame with two horns.īullfighters, to use the term exceedingly loosely, dressed in multicolored silk trousers, perform mock bullfights around town all day long. These vary from simple candlelit parades to bizarre events involving wooden bulls. It is a Christian celebration dating back to the 8th Century and in pagan folklore it denoted the middle of winter.Īlthough the basic concept of ‘purification’ is the foundation of the fiesta, it is celebrated in many different ways in Spain. The feast honours the day Mary and Joseph took Jesus to the Temple in Jerusalem forty days after his birth to perform the required sacrifice of purification. The Fiesta de la Candelaria takes place on February 2nd and is celebrated in many towns and villages throughout Spain.
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